Chinese Americans in Los Angeles
he Chinese established their first community in Los Angeles at today's
El Pueblo Historical Monument. By 1870, a population of about two
hundred had settled in the area known as Calle de los Negros,
parallel to today's Los Angeles Street across from the Garnier Building.
They were farm laborers, servants, road builders and small shopkeepers.
Since then, the Chinese have played an important part in the development
of Los Angeles. Today, the Chinese American population of nearly
400,000 has become one of the influential ethnic groups in Los Angeles
County. The community is proud to be part of Los Angeles history and
currently is working at El Pueblo to create the Chinese
American Museum of Los Angeles (CAMLA) in the Garnier Building.
Despite their important contributions to the Southern California economy,
Chinese American families and their community life were greatly affected
by anti-Chinese legislation and social discrimination. In October 1871,
nineteen Chinese were murdered in racial violence by a mob of 500 locals.
The Chinese Massacre,
as it was called, remains one of the most
serious incident of racial violence that has ever occurred in Los Angeles
and the American West.
From the 1870s, Chinese were the dominant group in agricultural produce
as growers, vendors and market proprietors. They distributed their produce
from carts around the Plaza. They also operated laundry businesses. In 1888,
a laundry operated at the Plaza Substation site. Later others ran
restaurants, meat markets and groceries. Merchants owned stores and sold
goods for both Chinese and non-Chinese customers along Main, Los Angeles,
Alameda and Marchessault Streets. Although professionals were small in
number, Chinese also worked as herbalists,
dentists,
a doctor,
a lawyer,
interpreters,
jewelers, a movie renter and even actors.
By the 1880s, Chinese occupied three sides of El Pueblo Plaza and areas
south and east. In its heyday around 1900 with a population of 3,000,
Old Chinatown had eight streets, hundreds of buildings and stores,
several restaurants, three temples, eight missionary churches,
a Chinese school and a theater for Chinese operas. It became an
urban center for laborers and farm workers.
Lacking police protection and political representation in matters that
affected their lives and work during the Chinese Exclusion, the community
founded its own organizations for mutual aid and services. The Garnier
Block housed some of the most important, including Chinese Consolidated
Benevolent Association (the umbrella organization of all other groups),
Wong Gong Ha Family Association, Chinese American Citizens Alliance and
Lung Kong Tin Yee (Four Family) Association.
The 1930s decision by the City of Los Angeles to build Union Station
in the heart of Chinatown forced the Chinese Americans to relocate
north and west of the original Chinatown to New Chinatown as well as
China City which was located between Spring and Main Streets. Others
went south to the Adams Street area. New Chinatown still exists and
is currently a thriving and populous community which serves both old
time residents, merchants and visitors as well as more recent Asian settlers.
After the United States and China became allies during World War II,
existing laws preventing Chinese immigration were gradually relaxed.
Later in the 1950s, restrictive covenants on the use and ownership
of property were removed. As the result of these developments, Chinese
Americans could live in other neighborhoods and gain access to new
types of jobs. With elimination of immigration restrictions in 1965,
the Chinese American population began to increase greatly.
Since 1970, an increasing number of Southeast Asian immigrant Chinese
have arrived, some as refugees. The Chinese origins of many of these
people, who have migrated at least twice in their lives, are
Quongdong, Chieu Chow, Amoy and Fukien. In addition, there are
many recent arrivals from Hong Kong, Taiwan and all parts of China.
Many have low to moderate incomes and many are elderly. They regard
Chinatown as their entry community because of language and culture.
The more affluent settle and conduct business in the suburban centers
of the San Gabriel Valley, Palos Verdes, Cerritos and Orange County.
There has been a rapid growth of satellite or suburban Chinese American
communities, notably in the San Gabriel Valley in cities such as
Monterey Park and Alhambra. Most still regard New Chinatown as a
social, spiritual and cultural base of their heritage.
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